Remembering bell hooks: Healing Occurs Through Testimony

Photo credit: Monica Almeida/The New York Times/Redux
Photo credit: Monica Almeida/The New York Times/Redux
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Mourning bell hooks—who died on December 15, 2021, at age 69 after giving us four decades of trailblazing feminist scholarship—means celebrating everything she taught us about what it means to be a Black woman in love with herself and the world, and with the life of the mind. With her passing, there will be one fewer pair of hands holding up Black women—all women—as inherently valuable. For decades she has helped me in my journey to become myself; her legacy will live in my bones, and in the minds and hearts of all she awakened and inspired.

Born Gloria Jean Watkins in Hopkinsville, Kentucky, in 1952, hooks honored her matrilineal line by taking her maternal great-grandmother’s name as her nom de plume in a lowercase version to emphasize “the substance of books, not who I am.” She influenced several well-known luminaries and writers to adopt the same practice. Let us defer to the work of our hands and pay tribute to our elders instead of bowing to tradition and capitalizing ourselves.

Maybe honoring her elders and ancestors played a role in enabling her to speak and write her fame into existence, to hear her family tell it. Like most Southern towns, Hopkinsville, Kentucky, was stratified by race and class; hooks’s father was a janitor, and her mother a maid. “Gloria learned to read and write at an early age and even proclaimed she would be famous one day,” her family said in a statement. “Growing up, the girls shared an upstairs bedroom, and she would always keep the light on well into the night. Every night we would try to sleep, but the sounds of her writing or page turning caused us to yell down to Mom to make her turn the light off.”

Her family went on to say that Gloria always had at least 10 serious books she was reading simultaneously, whether Shakespeare, Little Women, or other classics, which quenched her “great thirst for knowledge, which she incorporated into her life’s work.” Against the backdrop of the great civil rights struggles, she graduated from a newly integrated high school. Her intellectual acumen and writer’s gifts were apparent early, and she majored in English literature at Stanford University, then earned her MA from the University of Wisconsin and her PhD from the University of California at Santa Cruz, where she wrote her dissertation on Toni Morrison.

Photo credit: Karjean Levine - Getty Images
Photo credit: Karjean Levine - Getty Images

She thrived in the classroom, and her criticism and charisma quickly acquired a following both in and beyond academic circles. I first encountered her during one of my many trips to my local New York library at age 13 and was instantly in awe. Hooks wrote with confident wisdom and ease about topics I had never read from a Black woman’s perspective; she seemed so like me, even if she was from a different part of the country and a different generation. We were kindred spirits.

“What gives me the greatest joy about bell hooks’s work,” Rachel Kahan, hooks’s editor at William Morrow told Oprah Daily, “is that it’s being eagerly embraced by so many new readers right now in our current cultural moment, not only in the U.S. but around the world. When All About Love hit the New York Times bestseller list last year for the very first time, two decades after it was first published, bell and I shared an incredibly emotional moment on the phone, laughing—almost giddy. We were both so thrilled to see that the fruits of her labor kept multiplying from generation to generation.”

My dog-eared copy of Sisters of the Yam: Black Women and Self-Recovery was the gateway to reprogramming myself. The microaggressions, the confusing pauses and rudeness that came my way because of my dark skin and natural hair—bell hooks helped me understand that these were the manifestations of social constructs she interrogated, not figments of my imagination. Her writing about writing, the way she mined the role of self-love and self-care: All these things and more marked her as a visionary. Radical, yes, for her positions on racism and patriarchy and capitalism. Radical, too, for attending to the hearts of Black women. For saying that we were not just our work, but we deserved, as much as anyone, our own affection and tenderness. The world would not give it to us, not without a fight.

And she fought—on the page and off. She wrote about being the skinny girl child called out in her family of seven siblings in an essay on the importance of critical affirmation; about writing and living as a Black feminist in a world hostile to both identities. In a discussion of the movie Precious in an essay titled “A Pornography of Violence” in her book Writing Beyond Race, she wrote: “Telling a personal story in and of itself is not profound; it’s what we make of that story.”

What she made of her story was that she had seen and studied and recorded the spaces and slights that existed for every Black woman writer, feminist, scholar, and intellectual. She made a map for us to study for ourselves, and made space for our authenticity, for our most radical, often unpopular selves. She did not yield.

In this way, bell hooks taught me what Toni Morrison called the source of self-regard. I first read her as a seventh-grader, one of the first Black women writers I noticed who wrote prolifically, both as the single author of more than 40 volumes but also in collaboration with other Black scholars and intellectuals who were lauded at the time, like Cornel West. Her words spoke directly to me, about me.

“Healing occurs through testimony, through gathering together everything available to you and reconciling,” hooks wrote of words a student on the road to recovery shared with her. The way she expressed her intentions in publishing Sisters of the Yam could well stand for her larger aims as a writer and intellectual: “This is a book about reconciliation. It is meant to serve as a map, charting a journey that can lead us back to that place dark and deep within us, where we were first known and loved, where the arms that held us hold us still.”

Bell’s time has come to play in the dark, to rest well in that rich, deep place that she mined for all of us for so long, but I thank her for being a light I will forever reach toward.


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