* Population growth, drought puts squeeze on Mennonites
* Farming dominates life of the religious dissenters
* Mennonites arrived in Mexico in the 1920s
CUAUHTEMOC, Mexico, Dec 6 (Reuters) - More than a century
after Mennonite farmers left Russia for North America in search
of new lands and religious freedom, hundreds of their
descendants in Mexico are thinking about completing the circle.
Shortage of farmland, drought and conflict with rivals have
made some Mennonites in northern Mexico wonder if the best way
of providing for their families is to go back to the plains of
eastern Europe their ancestors left in the 19th century.
This summer a delegation of 11 Mexican Mennonites went to
Tatarstan on the southern fringe of European Russia to look at
land that could help them protect their spartan way of life from
the impact of population growth and climate change.
"We're looking for a future for our children and
grandchildren," said Peter Friesen, 59, one of the farmers who
traveled to the town of Aznakayevo in August, himself the
great-grandson of Mennonites born in the Russian Empire.
Descendants of 16th century Protestant Anabaptist radicals
from Germany, the Low Countries and Switzerland, Mennonites
rejected Church hierarchy and military service, suffering years
of persecution and making them reliant on the patronage of
rulers keen to exploit their dedication to farming and thrift.
Many Mennonites like Friesen living in the colonies around
the city of Cuauhtemoc trace their origins to families that
settled parts of Imperial Russia in modern Ukraine in the 18th
century during the reign of Catherine the Great.
During the age of European nationalism, their freedoms came
under threat and they began to leave for North America in the
1870s. More followed in the years of turmoil that convulsed
Russia during the Bolshevik Revolution and the World Wars.
Still speaking Plautdietsch, a unique blend of Low German,
Prussian dialects and Dutch, the Mennonites that came to
Chihuahua state from Canada in the 1920s have helped turn some
of the most barren expanses of northern Mexico into model
farmland yielding tonnes of golden corn, beans, milk and cheese.
But as the fields in Chihuahua grew more plentiful, so did
the Mennonites, who are named after 16th century Anabaptist
leader Menno Simons, a Frisian. Anabaptists say believers should
only be baptized once old enough to understand their faith.
Dressed in plain cotton trousers, a dark shirt and cap,
Friesen uses short, simple sentences in Spanish, his face tanned
from years spent harvesting crops under the cloudless skies of
Chihuahua, which covers an area bigger than Britain.
Only when Friesen's mobile phone rings and he switches to
Plautdietsch does the tempo change. Words trip off his tongue in
a much softer cadence than High German, and are all but
unintelligible to speakers of the modern language.
"You know we Mennonites always want to grow. And that's what
we can't do here. Everything's already taken up," said the
father of 13 and grandfather of 25.
Enrique Voth, who also went to Tatarstan, said farmland can
be purchased there for a tenth of the price in Mexico. "We need
ten times more than what we have," said the father of 11.
The "100 or so" families interested in Russia are still
undecided about whether to go, partly because they did not find
a single bloc of land big enough for them, said Friesen.
But his blue eyes glitter when he talks of the dark soil,
mild climate and rich water supplies the Mennonites found in
Tatarstan. Once part of the Mongol Golden Horde, an empire
spanning Central Asia and eastern Europe, the republic harbors
flat, fertile terrain fed by the Volga and Kama rivers.
Originally about 7,000 strong in Mexico, the Mennonites
today farm about three quarters of the irrigated corn fields in
Chihuahua. But much of the land is leased and their holdings
have increased far slower than their population.
About 1,000 of the first settlers in Mexico returned to
Canada, but the Mennonite population in Chihuahua alone is now
probably about 60,000, said Peter Stoesz, director of a local
Mennonite credit union known as UCACSA.
The Mennonites in Chihuahua started with around 100,000
hectares of land. Today, that holding may not be much more than
250,000 hectares, according to the state government.
Since last year's drought, the land shortage has been felt
more keenly, and the Mennonites have been accused by a group of
rival farmers known as Barzonistas of sinking 200 illegal wells
to irrigate fields, damaging the local water supply.
Chihuahua's government says it has found a few dozen illegal
wells, drilled using fake permits. It is still investigating how
the permits were issued, and the Barzonistas are not happy.
"We're at a disadvantage, but we're Mexicans," said
Barzonista Jacko Rodriguez, who believes the Mennonites have had
preferential treatment in the water dispute. "We're going to
stay here and we're going to live here. They are not."
The row has taken a number of ugly turns, giving further
impetus to the Mennonites' desire to find new farmland.
This summer, one Barzonista declared the pacifist Mennonites
were Germans, burning up Mexican lands like the Nazis burned
Jews. And when a Barzonista leader was shot dead with his wife
in October, some of them pointed the finger at the Mennonites.
"This has caused us a lot of worry," said Johan Peters, 45,
a farmer, who said Mennonites were also looking at land in
The Mennonites have denied any involvement in the deaths.
PACE OF CHANGE
During the 20th century, Mennonites fanned out into South
America, Africa and India. Many preserved a lifestyle tied to
tilling the soil, while adopting newer technology often still
eschewed by their Anabaptist Amish cousins in America.
Lacking pasture and fields to sow, some in Chihuahua have
given up farming, turning to services and handicrafts. A few
have drifted into drug trafficking and prostitution, locals say.
But UCACSA estimates over two-thirds work in agriculture,
which still dominates the rhythm of daily life. Sons may join
fathers to work the fields from the age of 12 or younger.
"Farming is the healthiest work a person can have," said
Voth from the Tatarstan delegation. "It's peaceful work without
competition. With a business, you have to fight all the time."
Plenty of Mennonites in the area are skeptical the answer to
the land shortage lies in Russia. Some say the families
considering a move half way across the world have fallen behind.
Others worry Mennonites are being swamped by the pace of change.
Though Chihuahua's Mennonites now use mobile phones, many
still reject television. Some fret about the impact of the
Internet on their children, who can see more and more of the
world from the confines of their modest, monochrome bungalows.
"Some people are losing the true reason of being a
Mennonite," said corn farmer Corny Kornelsen, 52. "They grab
every new thing that comes their way. But they can't cope with
all the new technologies."