Americans Are Opting For Cremation Over Burial At The Highest Rate Ever

The rate at which Americans are choosing to be cremated rather than buried after their death has been rising for many years. In 2016, that rate reached an all-time high.

Fifty percent of Americans chose cremation in 2016, according to a new report by the National Funeral Directors Association. The rate of cremation in the U.S. has risen steadily over the years, going from just five percent in the 1970s to 40 percent in 2010.

The U.S. cremation rate is still much lower than countries like Japan and Switzerland, where 100 percent and 85.4 percent of those countries’ populations, respectively, are cremated. But NFDA predicts that by 2035, nearly 80 percent of Americans will be cremated after their death.

The national cremation rate exceeded the burial rate for the first time in 2015. Right now, burials fall behind cremations by just a few percentage points. But NFDA expects the gap to increase starkly over the next few years.

(Photo: National Funeral Directors Association)
(Photo: National Funeral Directors Association)

The association credits a number of factors in the dramatic rise in cremations. Kurt L. Soffe, a fourth-generation, Utah-based funeral director and a member of NFDA, said he started noticing a shift toward cremation in the 1990s and attributes the trend largely to what he calls American “individualism.”

“As I would meet with families who were arranging for the burial services of their loved ones many of those family members would say, ‘This (i.e. burial) is fine for Mom/Dad, but I just want to be cremated,’” Soffe said in an email to HuffPost.

Post-death practices also became “institutionalized” and increasingly impersonal throughout the end of the 20th century, Soffe said, as Americans started dying and being memorialized outside the home.

“In my opinion the resulting attitudes attempt to intellectualize the death experience with the thinking: the quicker we remove or dispose of the body the less emotional pain or grief or emotion we will experience or show,” he said.

NFDA also points to changes in American religion as a factor affecting funeral practices. More Americans than ever identify as religiously unaffiliated, which NFDA says “has contributed to the decline of the historically traditional funeral in America and the rise in cremation as the disposition of choice.”

“Changes in the American religious landscape are causal to increase in cremation,” Soffe said. “I have been told by many families, ‘I am spiritual, just not religious.’ We as a funeral home have performed many memorial services which have been centered around and celebrated a lifestyle, interest or hobby.”

The world’s religions are divided on the acceptability of cremation. Jewish and Islamic law have traditionally forbidden cremating the deceased. Some Christians also look down on the practice, though the Catholic Church has approved of cremations since 1963. Cremation is common among Buddhists, and it’s the mode of choice for Hindu funerals.

Those who are non-religious ― who made up nearly a quarter of American adults according to a 2014 Pew Research Center report, and whose numbers are rising ― are more likely than religious Americans to consider cremation for their deceased loved ones. NFDA also found that the percentage of U.S. adults who feel that religion is an important part of a funeral service has decreased from roughly 50 percent in 2012 to under 40 percent in 2017.

(Photo: National Funeral Directors Association)
(Photo: National Funeral Directors Association)

Another factor is cost. Cremations cost roughly a third of what funerals with burials cost, according to NFDA. They also tend to be more environmentally friendly, which has increasingly become a concern for many Americans.

The study also found that 47 percent of U.S. adults have attended a funeral presided over by non-clergy. Americans are also increasingly choosing to memorialize a death with family and friends instead of seeking out services from a funeral director.

Of those opting for cremation, NFDA reported that 39 percent of cremated remains are returned to families, roughly 37 percent are buried at a cemetery and less than two percent are scattered at a cemetery. Nearly 20 percent of cremated remains are scattered at non-cemetery locations.

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The Little Prince, by Antoine de Saint-Exupéry

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The Year of Magical Thinking, by Joan Didion

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The Alchemist, by Paulo Coelho

<p>"The charming tale of Santiago, a shepherd boy, who dreams of seeing the world, is compelling in its own right, but gains resonance through the many lessons Santiago learns during his adventures. He journeys from Spain to Morocco in search of worldly success, and eventually to Egypt, where a fateful encounter with an alchemist brings him at last to self-understanding and spiritual enlightenment." --&nbsp;<a href="http://www.publishersweekly.com/978-0-06-250217-9" target="_blank">Publishers Weekly</a></p>

The Red Tent, by Anita Diamant

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Mortality, by Christopher Hitchens

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The God of Small Things, by Arundhati Roy

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Mother Night, by Kurt Vonnegut

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The Shack, by Wm. Paul Young

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The Dude and the Zen Master, by Jeff Bridges and Bernie Glassman

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How Should a Person Be?, by Sheila Heti

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The Book: On the Taboo Against Knowing Who You Are, by Alan Watts

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Persepolis: The Story of a Childhood, by Marjane Satrapi

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The Last Lecture, by Randy Pausch with Jeffrey Zaslow

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A Gift of Love: Sermons from Strength to Love and Other Preachings, by the Rev. Dr. Martin Luther King Jr.

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Man's Search for Meaning, by Viktor E. Frankl

<!-- [if gte mso 9]><xml>  <o:OfficeDocumentSettings>   <o:AllowPNG/>  </o:OfficeDocumentSettings> </xml><![endif]--> <p>"The book begins with a lengthy, austere, and deeply moving personal essay about Frankl's imprisonment in Auschwitz and other concentration camps for five years, and his struggle during this time to find reasons to live. The second part of the book, called 'Logotherapy in a Nutshell,' describes the psychotherapeutic method that Frankl pioneered as a result of his experiences in the concentration camps. Freud believed that sexual instincts and urges were the driving force of humanity's life; Frankl, by contrast, believes that man's deepest desire is to search for meaning and purpose... 'Our generation is realistic, for we have come to know man as he really is,' Frankl writes. 'After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.'" -- <a href="http://www.amazon.com/Mans-Search-Meaning-Viktor-Frankl/dp/0671023373" target="_blank">Amazon review</a>&nbsp;</p>

Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead, by Brené Brown

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This article originally appeared on HuffPost.